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Cytat
Do celu tam się wysiada. Lec Stanisław Jerzy (pierw. de Tusch-Letz, 1909-1966)
A bogowie grają w kości i nie pytają wcale czy chcesz przyłączyć się do gry (. . . ) Bogowie kpią sobie z twojego poukładanego życia (. . . ) nie przejmują się zbytnio ani naszymi planami na przyszłość ani oczekiwaniami. Gdzieś we wszechświecie rzucają kości i przypadkiem wypada twoja kolej. I odtąd zwyciężyć lub przegrać - to tylko kwestia szczęścia. Borys Pasternak
Idąc po kurzych jajach nie podskakuj. Przysłowie szkockie
I Herkules nie poradzi przeciwko wielu.
Dialog półinteligentów równa się monologowi ćwierćinteligenta. Stanisław Jerzy Lec (pierw. de Tusch - Letz, 1909-1966)
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.Michael Lewis and Caroline Saarni (New York: Guilford Press, )..Bernd Magnus, Nietzsche’s Existential Imperative (Bloomington: Indiana University Press, )..Friedrich Nietzsche, Daybreak, I, §..See, e.g., Albert Jonsen, Stephen Toulmin, The Abuse of Casuistry (Los Angeles: University of California Press, )..Friedrich Nietzsche, Notes , vii, , in The Portable Nietzsche, trans.and ed.Walter Kaufmann (New York: Viking, ), ..Nietzsche, Twilight of the Idols, “The Problem of Socrates,” §..Nietzsche, Twilight of the Idols, “What I Owe to the Ancients,” §..Howard Kahane, Logic and Philosophy, th ed.(Belmont, CA: Wads-worth, ), ..Michael Scriven, Reasoning (New York: McGraw-Hill, ), , seems to agree with the exception for “experts,” and with the legal context again inmind he distinguishes the “reliability, consistency and credibility” of a witness, three concerns where criticism of his or her moral character may be “appropriate.” But why, again, should it be that with an “expert witness” ad hominemarguments are tolerable, but not in general? Paul Feyerabend, no doubt, wouldbe quite happy with this bit of anti-authoritarian discrimination, but whyshould experts be singled out for ad hominem abuse? Why should legitimate adhominem arguments be confined to the courtroom and excluded, presumably,from the philosophy seminar?.Nietzsche, Genealogy of Morals, I, ..Nietzsche, Gay Science, §, cf.§..Nietzsche, Daybreak, I, §..Friedrich Nietzsche, letter to his sister, Christmas , in Kaufmann,Portable Nietzsche, –..William H.Halverson, A Concise Introduction to Philosophy (New York: Random House, ), ..Halverson, Concise Introduction, ..Nietzsche, Twilight of the Idols, “Socrates,” #,.Nietzsche, referring to George Sand, Twilight of the Idols, “Skirmishes,”#; #; “Morality as Anti-nature,” ..Ben-Ami Scharfstein, The Philosophers: Their Lives and the Nature of Their Thought (Oxford: Basil Blackwell, )..Consider again the crude anti-Nietzsche ad hominem argument, froma logic textbook, no less: “Don’t waste your time studying the philosophy ofNietzsche.Not only was he an atheist but he ended his days in an insane asy-lum” (Halverson, Concise Introduction, )..Dionysus, as Nietzsche well knew, was also considered the great seducer(see, e.g., Euripides’ Bacchus)..Cf.the Marie von Bradke quote at the beginning of this section: “Hispathologically delicate soul, overflowing with pity.”.Nehamas, Nietzsche: Life as Literature..See my comment on Nehamas, “Nietzsche and Nehamas’s Nietzsche,”International Studies in Philosophy, special issue on Nietzsche, . (summer). NOTES TO PAGES –.Arthur Danto, Nietzsche as Philosopher (New York: Macmillan, ).I do not mean to deny for a moment, of course, that Danto’s book was one of themost important events in Nietzsche scholarship.Following Walter Kaufmann’sequally important de-Nazification of Nietzsche a few years earlier, Danto cap-tured Nietzsche’s ideas in a form that made Nietzsche “respectable” in the thenoverwhelmingly analytic world of American professional philosophy.His recog-nition of the limits of this approach can be found in several places, among them his presidential address to the American Philosophical Association in (“Philosophy as/and/of Literature,” reprinted in The Philosophical Disenfranchise-ment of Art [New York: Columbia University Press, ]) and in his essay“Some Remarks on the Genealogy of Morals,” in Reading Nietzsche, ed.Robert C.Solomon and Kathleen M.Higgins (New York: Oxford University Press, )..It is the demand for integration of philosopher and philosophy thatdistinguishes philosophy from most other disciplines, and this is what makes itso odd when we meet “philosophers” (almost always philosophy professors) whokeep their philosophical interests wholly compartmentalized and isolated fromthe rest of their lives—no matter how exciting or boring, no matter how admi-rable or loathsome.This is also what drives the “Heidegger crisis.” See HansSluga, Heidegger’s Crisis (Cambridge: Harvard University Press, )..Here I backtrack from my objection to Nehamas’s reconstruction ofNietzsche as Nietzsche in his Nietzsche: Life as Literature and my “Nietzsche and Nehamas’s Nietzsche.” The issue now seems to me much more complicated..Jung’s Seminar on Nietzsche’s Zarathustra ed.James L.Jarrett (Princeton, NJ: Princeton University Press, )..See my “One Hundred Years of Ressentiment.”.Genealogy, I, ..Nietzsche, Ecce Homo, II, §..Nietzsche, Ecce Homo, II, ..Claude Levi-Strauss, interview, , qtd.in my Ethics: A Brief Introduction (New York: McGraw-Hill, ), ..Peter Singer, Animal Liberation (New York: NYRB Press, )..One might, with considerable caution, relate this to a recent movementin analytic epistemology, particularly with the philosophy of Ernest Sosa.It is sometimes called “virtue epistemology,” a species of what is called “reliabilism”(Alvin Goldman), and it is to be understood in terms of the “virtue” or reliability of the knower and the source of the evidence..Robert Nozick, Philosophical Explanations (Cambridge: Harvard University Press, )..Nietzsche, Will to Power, §; Beyond Good and Evil, I, ; IV, §..Nietzsche, Will to Power, §..Nietzsche, Twilight of the Idols, II, .He says the same of himself ( Ecce Homo, IV, ) and of Shakespeare ( Ecce Homo, II, ).
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